Christus, the founder of that name, was put to death as a criminal by Pontius Pilate, procurator of Judea, in the reign of Tiberius, but the pernicious superstition - repressed for a time, broke out yet again, not only through Judea, - where the mischief originated, but through the city of Rome also, whither all things horrible and disgraceful flow from all quarters, as to a common receptacle, and where they are encouraged. "Therefore, to stop the rumor, he falsely charged with guilt, and punished with the most fearful tortures, the persons commonly called Christians, who were hated for their enormities. Tacitus was a young boy living in Rome during the time of the persecutions. The following account was written by the Roman historian Tacitus in his book Annals published a few years after the event. The ghastly way in which the victims were put to death aroused sympathy among many Romans, although most felt their execution justified. As many of the religious sect that could be found were rounded up and put to death in the most horrific manner for the amusement of the citizens of Rome. The emperor ordered the arrest of a few members of the sect who, under torture, accused others until the entire Christian populace was implicated and became fair game for retribution.
In order to deflect these accusations and placate the people, Nero laid blame for the fire on the Christians. The people accused the Emperor Nero for the devastation claiming he set the fire for his own amusement. In the summer of 64, Rome suffered a terrible fire that burned for six days and seven nights consuming almost three quarters of the city. These views provoked suspicion among the Jewish authorities who rejected the group and fear among the Roman authorities who perceived these sentiments as a threat to the Empire. Members of this religious sect spoke of the coming of a new kingdom and a new king. A generation after the death of Christ, Christianity had reached Rome in the form of an obscure offshoot of Judaism popular among the city's poor and destitute.
Additionally, spelling changes frequently occurred because medieval scribes, church officials, and the bearers of names, spelled names as they sounded rather than according to any specific spelling rules. Sardinian is very different from other forms of Italian and in fact, it is considered to be its own distinct language. For example, in Northern Italy the most standard Italian surname suffix is "I", whereas in Southern Italy the most typical surname suffix is "O". Italian surnames have a surprising number of forms in comparison with other European surnames because they reflect the regional variations and the many dialects of the Italian language, each of which has its distinctive features.
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